Mozaic: Islamic Studies Journal

SINERGI KURIKULUM NASIONAL DAN PESANTREN; PENGEMBANGAN PENDIDIKAN BAHASA ASING DI MI MAMBAUL ULUM BATA-BATA PAMEKASAN

Muhammad Izul Ridho — 2025-05-16

Curriculum renewal is an important step in improving the quality of education. Integration of the national curriculum and Islamic boarding schools can have a positive impact on the development of foreign language education. This study aims to analyze how curriculum renewal is carried out at MI Mambaul Ulum Bata-Bata Pamekasan. In addition, this study also aims to determine the form of synergy between the national curriculum and Islamic boarding schools in foreign language education at MI Mambaul Ulum Bata-Bata Pamekasan. The research method used is a qualitative descriptive method with a case study approach. The results of the study indicate that curriculum renewal at MI Mambaul Ulum Bata-Bata is carried out by adopting the national curriculum and integrating it with Islamic boarding school values. The synergy between the national curriculum and Islamic boarding schools is manifested in the form of foreign language learning that not only focuses on language skills, but also on understanding religious and cultural values. The implementation of this curriculum is also supported by competent teaching staff and adequate facilities. However, this study has not examined the impact of curriculum implementation on students' foreign language skills comprehensively, so further research is needed to measure the effectiveness of this curriculum.

ISLAMIC SOCIAL FINANCE SEBAGAI SOLUSI KRISIS EKONOMI GLOBAL

Abdullah Yaqin — 2025-05-16

The global economic crisis triggered by the pandemic, geopolitical conflicts, and recessions has significantly impacted various economic sectors, particularly in developing countries. Conventional financial systems are often deemed ineffective in addressing crises due to weak regulations and policies that focus more on mitigating impacts rather than resolving root causes. In this context, Islamic Social Finance (ISF) emerges as a more inclusive and sustainable solution through instruments such as zakat, waqf, sadaqah, and qardhul hasan. This study adopts a literature review approach to explore the role of ISF in addressing the global economic crisis and its contribution to economic growth and financial inclusion. The findings indicate that ISF plays a strategic role in enhancing socio-economic welfare by distributing funds to vulnerable groups, supporting MSME growth, and financing social projects through social sukuk and productive waqf. The implementation of ISF in countries such as Indonesia and Malaysia has proven effective in aiding post-crisis economic recovery and reducing social inequality. Therefore, optimizing ISF management through collaboration between governments, philanthropic institutions, and the private sector is essential to ensure that Islamic financial instruments contribute more significantly to building a stable and sustainable economic system.

LANSKAP BARU TAFSIR SUSASTRA ERA MODERN; STUDI ATAS PENAFSIRAN AL-SYATI DAN IBNU ASYUR

Abd Hamid — 2025-05-16

This article explores literary interpretation (tafsir susastra), which has been revitalized with new enthusiasm and methodologies in the modern era. Language and literature, as central icons of i‘jāz al-Qur’ān (the inimitability of the Qur'an), have received significant attention since the early period of Qur’anic exegesis. So, where lies the renewal voiced by modern literary interpretation? Using a descriptive-analytical method, this article examines two modern exegetes recognized for employing the al-adabī style and method in their interpretations: Bintu Syāṭi’, through her works al-Tafsīr al-Bayānī li al-Qur’ān al-Karīm and Maqāl fī al-Insān: Dirāsah Qur’āniyyah, and Ibn ‘Āshūr with his work al-Tahrīr wa al-Tanwīr. The researcher concludes that modern literary tafsir emerged as a response to al-tafsīr al-ijtimā‘ī, which was considered to overlook linguistic interpretation. Presenting the Qur’an as a literary masterpiece not only broadens the scope of expressing its i‘jāz but also enriches the depth of interpretive understanding. Methodologically, literature assumes a position both as a method and as an approach/style in interpretation. Modern literary tafsir introduces new elements such as the thematic (mawḍū‘ī) method, elaboration of tartīb nuzūlī (chronological order of revelation), modern literary theories, and attention to social issues—reflecting the influence of the ijtimā‘ī style. The dominance of adab in an interpretation is also shaped by the exegete’s background.

THE HERMENEUTICS OF M. AMIN ABDULLAH AND ITS CONTRIBUTION TO THE FIELD OF ISLAMIC STUDIES

Wildan El Mazir — 2025-05-18

Qur'anic exegesis (tafsir) occupies a special place in the development of intellectual traditions and Islamic civilization at large. As the primary source of Islamic teachings, Muslims have, for centuries, strived to understand the various meanings of the Qur'an in ways that meet the needs of contemporary society through diverse methods, including hermeneutics. This article aims to discuss the hermeneutical approach used by M. Amin Abdullah in the discourse of Qur'anic interpretation. This study falls into the category of qualitative research using a library research method, in which data is derived from textual studies or books relevant to the topic under discussion. The data analysis technique employed in this research is content analysis, used to analyze written data in the form of communicative content. The results of this study reveal that M. Amin Abdullah's hermeneutics generally align with the broader study of hermeneutics. However, the methodological distinction of his approach lies in the epistemological foundation of an integrative-interconnective paradigm in Islamic studies. Due to this methodological distinction, M. Amin Abdullah's hermeneutics possess a unique character in producing meaning in the study of Qur'anic exegesis.

Keywords: exegesis; Qur'an; hermeneutics

MAMACA SEBAGAI MEDIA PENDIDIKAN ISLAM NUSANTARA

Muhammad Adil Khuluqi — 2025-05-29

The Mamaca tradition in Madura is a form of oral literature rooted in local wisdom and Islamic values, representing the cultural assimilation between Islam and pre-Islamic traditions in Nusantara. Initially practiced as a poetic chant akin to the Javanese Macapat, Mamaca evolved into a didactic medium, narrating stories imbued with religious and moral teachings. This study aims to examine Mamaca as a vehicle for Islamic education in the context of Islam Nusantara, particularly its role in preserving local identity amidst globalization and the influx of transnational ideologies. Using a qualitative approach with descriptive-analytical methods, the research employs fieldwork techniques such as observation, documentation, and structured interviews. The study draws on Mark R. Woodward’s theory of cultural Islam, which views Islam in Java and Madura as a syncretic and mystical tradition rooted in Sufism. The findings reveal that Mamaca functions not merely as a folkloric art form but as a means of internalizing Islamic values through narratives, symbols, and performance, especially in pesantren environments. However, challenges such as generational gaps, declining interest, and cultural shifts threaten the survival of this tradition. The study concludes that revitalizing Mamaca as a character education tool aligned with Islam Nusantara’s principles—tolerance, spirituality, and cultural harmony—can reinforce local Islamic identity. Therefore, Mamaca holds strategic potential as an indigenous educational model that aligns with Nahdlatul Ulama’s vision of moderate and contextual Islam.

KONSEP PLURALITAS DI INDONESIA

M. Sa'ad Alfanny — 2025-05-29

Plularitas merupakan keniscayaan yang Allah kehendaki pada pencipta-Nya. Tak terkecuali dengan pluralitas pada tubuh bangsa Indonesia. Cakupan pluralitas di Indonesia tidak hanya mencakup satu hal, karena pluralitas di Indonesia terbentuk dari bahasa, budaya, suku, hingga ras, hal ini kemudian digagas oleh pendiri bangsa sebagai Bhinneka Tunggal Ika. Sedangkan pluralitas untuk mempersatukan di dalam pedoman agama Islam terdapat Rahmat li al-Ālamīn atau agama Islam sebagai rahmat bagi khalayak. Hal ini menjadi menarik dikaji ketika relasi antara Bhinneka Tunggal Ika dan Islam Rahmat li al-Ālamīn dipadukan guna menopang pluralitas yang eksis di Indonesia dengan keanekaragamannya. Tujuan dari penelitian ini adalah menelaah hubungan Bhinneka Tunggal Ika dengan Islam Rahmat li al-Ālamīn sebagai pijakan pluralitas yang digunakan oleh bangsa Indonesia. Penelitian ini menggunakan metode kualitatif dengan pendekatan analisis deskriptif guna menghasilkan kesimpulan. Dalam penelitian ini akan diuraikan pluralitas menurut Islam dan konsep Bhinneka Tunggal Ika kemudian ditarik korelasi diantara keduanya. Hasil dari pembahasan kesimpulan bahwa Bhinneka Tunggal Ika bukan hal lain dari Islam. Di samping Islam mengajarkan kesatuan untuk membentuk perdamaian, Bhinneka Tunggal Ika juga demikian. Secara tidak langsung keduanya (Bhinneka Tunggal Ika dan Islam Rahmat li al-Ālamīn) selalu beriringan dalam menyikapi setiap konflik yang terjadi di Indonesia.